|
This is an unusual
wedding hymn, in that it affirms both the couple making
their vows and the loving relationships of all those present
at the ceremony. It is both a love song and a prayer by
people be they married or single, heterosexual or gay, young
and old, or none of these.
This dance has
a powerful union of opposites. It is both dignified
and joyful, both restrained and playful. The verse may be
sung in parts by a choir and the refrain is sung in unison
voices. As in a lot of 17th-century dance music, it has
greater rhythmic complexity at the end of the verses and
in the refrain, with the use of hemiolas and a vigorous
bass-line on the keyboard. It is best played on the piano
or harpsichord, rather than on the organ.
The title, Love-Maker
God, comes from an English Anglican poet/priest, Jim
Cotter, who was searching for evocative names for God to
use in an alternative Lords Prayer. His Prayer
at night: a book for the darkness, (1983), evokes the
triune God as: Life-Giver, Pain-Bearer, Love-Maker.
New Zealand Anglicans were drawn to the freshness of Cotters
imagery. However their A New Zealand Prayer Book
(1989) omitted the Love-Maker from Cotters trinitarian
formulation.
The focus in
the four verses shifts from the couple and the relationships
of all present, to our relationships in community, to a
hymn of the cosmos (verse 4). So often at weddings, people
get caught up in the wonder and see their own lives in a
different light, even if fleetingly. For a moment they may
have a vision of their lives as embedded in all sorts of
other relationships that ripple out across the cosmos. The
hymn-text provides images and metaphors that help people
draw on these insights in difficult times.
The refrain enjoins
those present to: Come, eat, drink and be glad! /
May joy be ours on all our mornings. This reaches
forward in hope for what is to come and also reflects the
indeterminacy of life, that we dont know how many
mornings we will have, as individuals and together.
Verse 3 shifts
from the past and present to the shared future. Faith and
risk-taking is symbolised by the albatross leaving the shore.
All couples can dream dreams and can be open
to that which is larger than themselves and to things beyond
what they can see.
This wedding
hymn is suitable for services in churches, for ceremonies
in outdoor settings and for civil ceremonies in registry
offices.
©
Jane Simpson (2002)
|